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Jesus' vicarious suffering (God's hospitable attributes…
Jesus' vicarious
suffering
Crucifixus
mortuus
et sepultus
"but I say to you" :astonished:
= blasphemy
After ressurrection
= the accusers are
blasphemers
God's chosen people
as representatives
As the ressurected Lord
humbles the political order
Prophecies
Easter puts everytning
earlier in a new light :bulb:
Jesus referring to propecies
a retrospect interpretetation
What is
atonement?
the atonement a
retrospective interpretation
Creed doesn't tell why
Representation
the goat on Atonement day
Shows that representation exists (87)
Substiturion exists
All have sinned
sin is also collective
"For Gud er alle
alt skyldig"
Pannenberg: Involved
in the actions of others (p 87)
Unjust to punish
the innocent for
the guilty
Noone dies alone (89)
communion with Jesus
hope of resurrection
Descendit ad inferos
Later addition
"To be excluded from the nearness
of God in spite of a clear knowledge
of that nearness"
Only those who know nearness
will experience hell (!) (p92)
Alternative:
Did Jesus preach
the gospel in Hades?
1 Peter
Signs of universalism
God's hospitable
attributes
(1) unexpected divine presence;
(2) advocacy for the marginalized;
(3) mutual welcome;
(4) creation of community.”
H carries risk
Real hospitability
is impossible
Inclusivity
God's name
traditional
approach
Mediating position:
qualify,
correct,
finding alternatives
Metaphorical
theology
Metaphors are
not neutral
Radical,
substitutionary
approach
Seeking holistic
approach
Feelings and
desires instead
of belief?
Justice -
"God's middle name"
God has a
political agenda
takes side with the
oppressed (Cone)
God as
communion
Communion
theology
Mutual relationality
radical equality
The primacy
of the Father?
(orthodox)
Or reciprocity?
Not source,
but monarch
Community in diversity
(perichoresis)
Overcoming
Western
individualism
"Learn from the south"
Individualism
ideological
at it's core
Is 3nity
significant for
society?
Is Trinity our
social program"
More a source
of inspiration
Non-trinitarian monotheism
= Monarchism
"Community of equals"
Atonement as
hosptiability
Hospitability
and violence
critics:
don't separate different religions
don't see ahteistic or
nationalistic violence
Dangerous -
"doctrine of destiny"
Yaweh
Foster shalom
all ancient societies
were violent
progressive revelation
Jesus is the
full revelation
violence will
cease when Js returns
Not less xianity
but more
The triune God
embraces
Cure:
Tolerance
Hospitability
"Modest pluralism"
Human
florishing
Part of
salvation
