IDEALISM & EDUCATION

Critique of Idealism in Education

  • many people feel that idealism is too conservative.
  • idealism views the world as a finished product waiting only to be discovered.
  • intellectual emphasis ignores other aspects.
  • it is criticised on the notion of being elitist.
  • idealism overemphasis on text books.
  • does not accommodates modern era of technology.

Development of Idealism

Idealism as a Philosophy of Education

Development of Modern Idealism

  • largely identified with systematization and subjectivism.

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Identification encouraged by writings:

  1. RENE DESCRATES (1596-1650)

-confused with doubting and thinking

-contributed much to philosophical realism

-Famous Cartesian first principle : Cogito & ergo sum

-extended into numerous fields of inquiry , including the natural sciences.

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  1. DAVID HUME

-treatise upon human nature

-berkelian principle esse sst percipi

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  1. IMMANUEL KANT (1724-1804)

-produced critique of pure reason and critique of particular reason , in which brought order to the divergent and warning philosophical camps of rationalism and empiricism.

  • Kant's idealism comes from concentration on human thought processes.
  1. GEORGE BERKELY (1685-1753)
  • Developed innovative ideas , writing several trearies on philosophy, including principles of human knowledge

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  1. Georg Wilhelm friedish hegel (1770-1831)
  • no particularly promise as a budding process

-system of logic , nature and spirit .

  1. Josiah royce (1855-1916)
  • he argued that embodient of purpose is the criterion of mentality .
  • provided many ideas for reforming public education and is considered

one of the founders of the public school system in the United States.

Augustine also gave extensive attention to the need for Christians to become aware

importance of education.

An American transcendentalist whose ideas were a mixture of the philosophies

Plato, Plotinus, Kant, Hegel, Carlyle, and Emerson, he frequently contributed writings

a great concern for education

notable idealist educators in the nineteenth century was
Bronson Alcott.

More recent idealists

A. Bronson Alcott, William Torrey Harris, Herman Horne, William Hocking,

Giovanni Gentile, and J. Donald Butler

Children on the Gospels as a way to introduce children to sacred literature

Kant and Hegel wrote about education or referred to it a great deal in their writings, and both made their living as teachers.

He was interested in the education of the young and opened a school

Masonic Temple in Boston in 1834 that became known as the Temple School.

actively involved in the school, where his daughter, Louisa May Alcott,

believed in the innate goodness of people.

Aims of Education

Idealists generally agree that education should not only stress development of the mind but also encourage students to focus on all things of lasting value.

. Along with Plato, they believe that the aim of education should be directed toward the search for true ideas. Another important idealist aim is character development because the search for truth demands personal discipline and steadfast character.

Other idealists have maintained that there might be levels of truth. Kant, for example, explored the truths of both pure reason and practical reason, and Hegel thought that truth is something in development, moving from simple to richer and more complex ideas.

Methods and Curriculum

Most idealists who look at our schools today are dismayed at what they find.

r becoming specialists of some kind, and using those specialties with little humane concern for their fellow human beings.

Idealists lean toward studies that provide depth, and they would strongly suggest a modification of the view that things should be studied simply because they are new or meet occupational needs.

Role of the Teacher

The idealist emphasizes the importance of the teacher. The teacher should not only understand the various stages of learning but also maintain constant concern about the ultimate purposes of learning.

Butler maintains that modern idealist educators like to think of themselves as creators of methods rather than as mere imitators.

Some idealists stress the importance of emulation in learning because they believe that the teacher should be the kind of person we want our children to become, and idealists have often used Socrates as a prototype of learning and as a model for emulation.

. They prefer alternative ways of approaching learning, but they still like to see at least an informal dialectic in operation.

In questioning and discussion sessions during which the dialectic operates, the teacher can help students see alternatives they might otherwise have missed.

dialectical process can be informal, it should not become a mere pooling of the ignorance of immature students; the teacher should participate fully in order to maintain the integrity of the process.

Idealists have given considerable attention not only to the search for truth, but also to the persons involved in it.

. Perhaps the best way to understand this is by looking at Socrates as a prototype of the teacher the idealists would prefer.

Socrates spent much time analyzing and discussing ideas with others, and he was deeply committed to action based on reflection.

Idealists are, in general, greatly concerned with character development, which they believe should be one of the foremost goals of a good education, and they believe that the teacher should have a good character as well.

Idealist philosophy is also concerned with the student as one who has enormous potential for moral and cognitive growth, and the idealist tends to see the individual as a person whose moral values need to be considered and developed by school activities.

One leading thinker of ancient Greece was Socrates (469–399 B.C.E.), who challenged the material concerns of his contemporaries.

Socrates went about Athens questioning its citizens, particularly the Sophists, about their “unexamined” way of life. Socrates saw himself as a kind of gadfly who prodded people into thinking.

Ideas of Socrates and Plato are considered almost indistinguishable today, scholars generally refer to these writings as Platonic philosophy.

The general view is that Plato added a great deal and put the dialogues in a literary form that has had enduring value.

Religious Idealism

Platonic Idealism

Mathematics demonstrates that eternal truths are possible.

PLATO (427–347 B.C.E.) Plato was a Greek philosopher who started as a disciple of Socrates and remained an ardent admirer of him throughout his life.

Two of his most famous works are The Republic and Laws.

Mathematics shows that universal truths with which everyone can agree may be found, but mathematics constitutes only one field of knowledge.

Plato believed that we must search for other universal truths in such areas as politics, society, and education; hence, the search for absolute truth should be the quest of the true philosopher.

In The Republic, Plato wrote about the separation of the world of ideas from the world of matter

Augustine patterned his educational philosophy after the Platonic tradition. He believed that worldly knowledge gained through the senses was full of error but that reason could lead toward understanding, and he held that, ultimately, it was necessary to transcend reason through faith.

AUGUSTINE (354–430) The founders of the Roman Catholic Church were heavily influenced by idealism.

Idealism has exerted considerable influence on religion.

For example, Judaism and Christianity include many beliefs that fit into idealist thinking.

In the Confessions, he described his early life of paganism and the debauchery of his youth until his conversion to Christianity in 386. He became a priest in 391, and in 395 he was appointed Bishop of Hippo.

The mutuality of idealism and Judeo-Christian tradition was brought together in a unity of European culture by the Middle Ages and afterward. This helps explain several characteristics of modern thought. To Plato, ultimate reality is Idea and our bridge to it is the mind.